What is The Republic that Plato wrote?
Plato
Republic/Authors
When was Plato’s Republic written?
380 BC
The Republic is a Socratic dialogue, written by Plato around 380 BC, concerning the definition of justice, the order and character of the just city-state and the just man—for this reason, ancient readers used the name On Justice as an alternative title (not to be confused with the spurious dialogue also titled On …
Is Plato’s Republic a classic?
The Republic itself can be read as a masterclass in this kind of training. For this reason, it rightly remains a classic text, and a timeless challenge to readers of all persuasions.
Did Socrates or Plato write The Republic?
Shortly after he founded the Academy, Plato wrote his most important work, The Republic. In this work, Plato attempted to design an ideal society and government that were free of injustice and conflict. Plato wrote his work as a dialogue among characters. The main character was Socrates, who voiced Plato’s ideas.
What is the main point of Plato’s Republic?
Plato’s strategy in The Republic is to first explicate the primary notion of societal, or political, justice, and then to derive an analogous concept of individual justice. In Books II, III, and IV, Plato identifies political justice as harmony in a structured political body.
What are the 3 classes in Plato’s Republic?
Plato divides his just society into three classes: the producers, the auxiliaries, and the guardians. The guardians are responsible for ruling the city. They are chosen from among the ranks of the auxiliaries, and are also known as philosopher-kings.
What is Plato’s aim in The Republic?
As is evident from Books I and II, Socrates’ main aim in the dialogue is to prove that the just person is better off than the unjust person. In Book II, he proposes to construct the just city in speech in order to find justice in it and then to proceed to find justice in the individual (368a).
What are the 3 classes in Plato’s republic?
What happens in Plato’s republic?
In The Republic, Plato tells the story of a trip where several men meet and argue to define what is just and justice. In The Republic’s ten books, Socrates and others create an imaginary just city where virtues like moderation, courage, wisdom, and justice are supreme and held by a philosopher king who is also just.
What is Plato’s aim in the Republic?
Who is called the father of political science?
The antecedents of Western politics can be traced back to the Socratic political philosophers, such as Aristotle (“The Father of Political Science”) (384–322 BC). Aristotle was one of the first people to give a working definition of political science.
Who is the mother of political science?
Extract. Jewel Limar Prestage recently retired from academia after five decades of a professional career as a political scientist. Through teaching, mentoring, research, and service, she has had a profound influence in the political science discipline and on the lives of thousands of students.
What does Plato mean in the Republic?
Meaning & History. From the Greek name Πλατων (Platon), which was derived from Greek πλατυς (platys) meaning “broad-shouldered”. Plato was one of the most important of the Greek philosophers. He was a pupil of Socrates and a teacher of Aristotle. He constructed the theory of Forms and wrote several works, including the ‘Republic’.
What is the idea of the Republic by Plato?
Plato’s Republic is a Socratic dialogue concerning justice in the context of examining the character of the just man and the order of a just polity.
What is Plato’s ideal political Republic?
Plato uses the Republic to talk about the ideal political system, which in this case is an aristocracy, and why he believes it to be the best. Plato believes that an ideal society comes from a structured political body. This consists of three main classes of people: people who produce such as farmers or artisans, warriors, and rulers.
What was the Republic by Plato about?
The Republic (Greek: Πολιτεία, Politeia ; Latin: Res Publica ) is a Socratic dialogue , written by Plato around 380 BC, concerning justice (δικαιοσύνη), the order and character of the just city-state, and the just man.